From the stories of wives and their lovers to those of kings and their conquests, to the overarching story of Shahrazad and Shahryar, the tales of the Arabian Nights have offered countless audiences entertainment and enjoyment as well as serving as cautionary stories. An outstanding piece of world literature, the Arabian Nights provide a lively and interesting way of exploring aspects of sexuality, romance, gender, culture, wealth, and politics. Looking at a wide range of the tales, David Ghanim offers a rigorous exploration of their profound sexuality: looking at both the context in which they were written and organised, as well as their legacy. By including accounts of heterosexuality, homosexuality, cuckoldry, insatiable lust, promiscuity, rape, incest, bestiality, demonic sexuality, and erotica, Ghanim highlights the complexity and dynamism of medieval sexuality, the active role of women in sexual activities, and the prevailing positive outlook on sexual liaison and gender mixing.

This book examines Iraq since 2003 and argues that a new democratic Iraq cannot be grounded on destructive politics of victimization, narrow nationalism, sectarian confessionalism, and a consensual, power-sharing political arrangement. This book provides an in-depth analysis from an Iraqi perspective on the political development in Iraq since 2003, thereby filling a gap that currently exists in the discussion of this embattled nation. Within its pages, author David Ghanim scrutinizes the many contradictions of the new experience in Iraq and exposes the myth of a "new democratic Iraq." By providing a unflinching look at the dysfunctional nature of democracy in Iraq, the centrality of violence in Iraqi society and politics, and the deterioration of the rights and treatment of minorities and women in Iraq, Iraq's Dysfunctional Democracy exposes how the New Iraq after the nearly decade-long involvement of the United States is becoming a republic of corruption. Complex issues such as ethnic federalism, ethno-sectarian elections, politics of victimization, deceptive legitimacy, and the effects of de-Ba'athification are covered in detail, serving to illuminate the multilayered obstacles to stabilizing Iraq-a country that serves as the linchpin for the security of the Middle East as well as the rest of the world.

From the stories of wives and their lovers to those of kings and their conquests, to the overarching story of Shahrazad and Shahryar, the tales of the Arabian Nights have offered countless audiences entertainment and enjoyment as well as serving as cautionary stories. An outstanding piece of world literature, the Arabian Nights provide a lively and interesting way of exploring aspects of sexuality, romance, gender, culture, wealth, and politics. Looking at a wide range of the tales, David Ghanim offers a rigorous exploration of their profound sexuality: looking at both the context in which they were written and organised, as well as their legacy. By including accounts of heterosexuality, homosexuality, cuckoldry, insatiable lust, promiscuity, rape, incest, bestiality, demonic sexuality, and erotica, Ghanim highlights the complexity and dynamism of medieval sexuality, the active role of women in sexual activities, and the prevailing positive outlook on sexual liaison and gender mixing.

Gender and Violence in the Middle East argues that violence is fundamental to the functioning of the patriarchal gender structure that governs daily life in Middle Eastern societies. Ghanim contends that the inherent violence of gender relations in the Middle East feeds the authoritarianism and political violence that plague public life in the region. In this societal sense, men as well as women may be said to be victims of the structural violence inherent in Middle Eastern gender relations. The author shows that the varieties of physical violence against women for which the Middle East is notorious-honor killings, obligatory beatings, female genital mutilation-are merely eruptions of an ethos of psychological violence and the threat of physical violence that pervades gender relations in the Middle East. Ghanim documents and analyzes the complementary roles of both sexes in sustaining the system of violence and oppressive control that regulates gender relations in Middle Eastern societies. He reveals that women are not only victims of violence but welcome the opportunity to become perpetrators of violence in the married female life cycle of subordination followed by domination. The mother-in-law plays a crucial role in supporting the structure of patriarchal control by stoking tensions with her daughter-in-law and provoking her son to commit sanctioned violence on his wife. The author applies his deep analysis of gender and violence in the Middle East to illuminate the motivational profiles of male and female political suicidalists from the Middle East and the martyrological adulation that they are accorded in Middle Eastern societies.

"Gender and Violence in the Middle East" argues that violence is fundamental to the functioning of the patriarchal gender structure that governs daily life in Middle Eastern societies. Ghanim contends that the inherent violence of gender relations in the Middle East feeds the authoritarianism and political violence that plague public life in the region. In this societal sense, men as well as women may be said to be victims of the structural violence inherent in Middle Eastern gender relations. The author shows that the varieties of physical violence against women for which the Middle East is notorious--honor killings, obligatory beatings, female genital mutilation--are merely eruptions of an ethos of psychological violence and the threat of physical violence that pervades gender relations in the Middle East.

Ghanim documents and analyzes the complementary roles of both sexes in sustaining the system of violence and oppressive control that regulates gender relations in Middle Eastern societies. He reveals that women are not only victims of violence but welcome the opportunity to become perpetrators of violence in the married female life cycle of subordination followed by domination. The mother-in-law plays a crucial role in supporting the structure of patriarchal control by stoking tensions with her daughter-in-law and provoking her son to commit sanctioned violence on his wife. The author applies his deep analysis of gender and violence in the Middle East to illuminate the motivational profiles of male and female political suicidalists from the Middle East and the martyrological adulation that they are accorded in Middle Eastern societies.